Church of Jesus Christ of the Universe
26 April 2021
We are in the Easter season, and we are reliving all phases of our redemption. In this time, the memory that we have been created for eternal life awakens in us in a special way. We have been created to seek the things of Heaven. It is a time when all readings, the Word of God, penetrate deep into us, in the space between spirit and soul. It awakens these truths: we are on Earth, of the Earth, but we are not made for the Earth; we are in the world but not of the world.
In the passages of Lent and Easter, we have contemplated the Love of God, who showed us His highest action and His greatest Love precisely on the Cross. The Love of the Father, who sacrificed His Son to redeem the rebellious children; through this passage He opened the path so that all the people of good will could return to the Father. He prepared the path and reawakened the image and likeness of God, imprinted in us since conception.
In these forty days before the Ascension of the Lord, the feast that most reminds us and Lucifer that we are children of God, called to ascend to Heaven; called to live in the new creation and called to live eternally. This feast reminds Lucifer and those who have chosen him that they have rejected this truth; that they have remained turned towards the things of the world, seeking the things of the world, not the things of Heaven.
We know that in these forty days the Apostles were especially instructed, but we do not fully know from the Scriptures how they were instructed. In recent years, we have told you something more about what happened in those forty days. In this time, in 2021, we are also instructed in a special way; we are taught and prepared by Jesus in person, in His intermediate coming, and we have been told how to allow Him to act freely within us. Thus, in order to give Jesus the space to act freely, we will try to speak less frequently to you. Father Tomislav has also said that he will not speak for some time to allow you to descend into virginal silence; you can read through some messages again or listen to some of the indications.
In these times, we are prepared for the battle that is going on. These are strong times; times of grace; times in which the light and the vibrations Jesus brought to Earth are becoming stronger, and all this is provoking evil. Evil has to come out as it can no longer remain hidden; thus, it comes out in the open. All evil must come out, and all must be revealed.
So, once again, we wanted to highlight and make clear the central points of the Church of Jesus Christ of the Universe, as we have done many times; the points that have become our life and that we are trying to incarnate to allow God to use us, too, as ordinary instruments here on Earth. Therefore, the central point of the whole revelation is the recapitulation of all things in Christ, all things in Heaven and on Earth. The central point is the Eucharist. We are Eucharistic, Marian and Franciscan. Another point is the offering of our life to Jesus through the Immaculate Heart of Mary, the Co-redemptrix. It is not by chance that we keep focusing on Mary, the Co-redemptrix, because this is the sign of the path we have done in recent years. It began with the consecration to the Immaculate Heart; it continued with the encounter and knowledge of Mary, who presented Herself to us and is among us, until seeing Her for what She is: Mother and Queen of the new creation and Co-redemptrix of humanity, the fruit of our path made of stages which in turn open up new stages. “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”
It becomes increasingly clear that Jesus and Mary Most Holy are central. Neither One nor the Other can be excluded. These days we hear that He is the good Shepherd, that He is the door. We have always known that there is no salvation without Jesus Christ, without experiencing redemption and mercy, without letting ourselves be washed by His Blood. However, we add that we cannot do without Mary Most Holy; that is another central point of this programme. Mary Most Holy is central but not more than Jesus; She is central to reach Jesus and the Most Holy Trinity. She is the Mother, and without a mother … there is nothing.
We have three pillars: the universal communion, integrity and the offering of our life. The universal communion is not a theory. It means living and collaborating in communion with the whole Church that also involves the brothers and sisters of the Universe, who are faithful to God. They are not something additional; they are indispensable. Without them, we will not succeed in this battle and this confrontation.
These are all points that can be questioned and that might have caused reflections, efforts, transitions, just as happened in the early Church, when Peter had the vision of the sheet that was let down from heaven; when he went to the pagans; when St. Paul spoke to the pagans and St. Peter visited him without approaching the pagans. These are strong passages. All these realities have already taken place and now we, too, are called to go through them, but by taking new paths in order to go beyond them.
Another announcement that we have made – certainly nothing new – is that the people are a priestly, prophetic and royal. On our path, it is not enough to announce. If people do not live their priesthood, prophesy and royalty, the strength, the communion and the integrity of the Church here on Earth are weakened. With this programme, it is only possible to either take all or nothing; you cannot take just a piece.
The Lord has given us life to develop these themes, to descend more and more into this spirit, but not to reflect on earthly things but on the things of Heaven. A life in which these paths, these themes are developed in the daily life of each of us, with our identity and originality, where we are and where we have our duties, but let us do it in fullness. To help us do it in fullness, there are the extraordinary instruments. Here, too, one cannot choose whether to welcome them or not. In these times, either we welcome them or we will not make it: the Central Nucleus, the faithful brothers and sisters and the action of the seven great Archangels.
In recent years, we have had to accept so many novelties: most of all the Central Nucleus. What is it for? Why? There are so many novelties in this Nucleus made of living people, of saints, of humanities of other planets. Yet, by welcoming it, new spaces open up in which we can recognize their help to go towards God, their help to become like God as we are children of God. This is an extraordinary intervention of God; it is unique; it is not a revelation like the others, but the intervention of God to gather all His children in order to fulfil all revelations: to gather His children because these are the last times. This intervention is linked to the apparitions of Mary Most Holy, especially those in Medjugorje. It is a gift that Mary Most Holy obtained for us. We, as a Foundation, as an Association, have to give our life for this, for what we have witnessed and recognized. We have to give our life for this without judging in order to serve God. We have said many times that we are not against anyone; we do not want to persuade anyone; our task is to announce. If we did not do that, our life would not make sense. We try to live by bearing our testimony; I am not saying that we are doing it perfectly, but we seek to live like this.
The core of this calling is to lose one’s life for the love of God. The central point is to believe that our life is hidden in Christ and to leave it to Christ and the Holy Spirit to guide us and to transform us into God’s image; to transform us until we, too, will proclaim: “I have been crucified with Christ and I no longer live, but Christ lives in me.” ”Be holy because I, the Lord your God, am holy.”
Therefore, we must resemble Jesus in the offering of our life, in being lambs, not thanks to our abilities, but thanks to the extraordinary graces that are given to us in these times, which enable us to become like Him. Like Him, we must love, forgive, bless everyone, the good and the bad. I repeat: we are aware that none of us is capable of this; none of us has deserved this; none of us is better than the other, but God has given us graces for His love for all humanity, which allow us to live in this way, and the Gospel testifies to this.
We also know that we can only do it with the help of Mary, the Co-redemptrix, and only in communion with the Church of Jesus Christ of the Universe; only by grace. Only by grace can we try to walk this path. This is our testimony. I invite you to always re-read the words and the indications that have been given to you, to remain listening to your spirit and to live what you have recognised.
I ask Mary to bless you, in the name of the Father, and of the Son, and of the Holy Spirit.
 See Eph 1,8-12
 See Luke 9,23
 See John 10,11-16
 See John 10,1-10
 See Acts 11,1-18
 See Gal 2,20
 See Leviticus 19,2
 See Message of Jesus of 10 April 2021, “Mercy Is Truth”, published on our website.