“The primary energy of the universe“

 

The references for the texts are:

From Rewriting History – Vol. II – The Universe and Its Inhabitants, pp. 30-31;
1Cor 7:25-31,
Lk 6:20-26,
that is, the readings for Wednesday of the 23rd week in Ordinary Time (even year), Wednesday, 10 September 2014

 

The primary energy

We will read a passage from the book The Universe and its Inhabitants, on page 30:

 

“The entire universe in all its dimensions is pervaded by a kind of energy that fills the life of all creatures with strength and continuity. It is the primary or fundamental energy which springs from the Trinitarian vortex; it is physical and, at the same time, spiritual; it is the result of the three laws of light, sound and heat.

Primary energy descends from the creative, redeeming and sanctifying power of the three Persons of the Most Holy Trinity. It is impressed by the Holy Spirit into the vital centre of every being. The vital centre in humans is the spirit; in the other creatures it is a physical point in which the breath of life is concentrated.[1]

For example, the centre of a galaxy is its vital centre; there the Holy Spirit impresses the breath of life that holds primary energy within. The energy radiates out from the centre of the galaxy to all stars and planets that are part of it and which, in turn, receive it in their vital centre and redistribute it like a waterfall.

Let us take, for example, the Earth: it receives primary energy from the sun which, in turn, receives it from the centre of the galaxy Earth belongs to. The Earth receives and transmits that energy to the animals and the plants, which integrate it in their vital centre. Primary energy feeds continuously the breath of life and governs the biological processes of all creatures.

When you are united with God because you love Him and want to live in harmony with His laws, the primary energy reaches your spirit and flows harmoniously; that guarantees your physical and spiritual health so that you become beautiful and balanced persons. On the contrary, if you separate yourselves from God, the flow of primary energy is disturbed, often provoking illnesses. Every illness, not only physical but also mental, is due to a blockage in the circulation of primary energy. Any imbalance in the human being is due to this. The same occurs also in animals, plants and all other creatures, but the real cause of all this is man who does not live according to the laws of God generating negativity that has an impact on creation. Thus, a humanity who is hostile to God and His laws produces a blockage in the circulation of primary energy over the entire planet, to the detriment of all the creatures that inhabit it as, unfortunately, occurs on Earth. You certainly understand to what extent life on your planet is threatened because of your coldness and rebellion towards God. Thus, repent and retrace your steps before it is too late!”[2]

As we read the pages of the book The Universe and Its Inhabitants we perceive the words of the Lord and those of the Apostles from a different angle, as you have noticed in this reading about the primary energy. The focus is on the centre of the universe, which is the Trinitarian life. From that centre, the primary energy pours out. Our life has poured forth from that centre, and the sense of our life is to freely return to that centre. Here on Earth, our goal is to remain faithful to this harmonious cycle and help others to remain faithful to do the same.

Today’s readings discuss whether marriage or celibacy is preferable for attaining the Kingdom of God. Saint Paul does not take a side but offers practical advice. This is something we can all do: consider the situation, reflect on how we can best foster harmony with God within ourselves, support others, and contribute to the growth of the Kingdom of God.

Today, the Gospel of Luke speaks about the beatitudes. Who in the Church should live by them? All Christians should, but why? Because, in the moment of baptism, they chose Jesus Christ, and through Him, they chose to return to the source of life in harmony. Theology and liturgy often highlight the source of life. In this context, we can speak of primary energy. Thus, we are all called to the beatitude that lies beyond the Great Barrier. However, we are also called to be blessed here on Earth. But, who will be blessed? Those who generously place Jesus Christ, along with His faithfulness to the Father in the Holy Spirit, at the centre of their lives. Thus, blessed are those who, without doubt, choose to serve this energy within themselves for their own sake, for the sake of others, and for the sake of creation. Choosing to love is a commitment to the Kingdom of God and to the life to come.

This text invites us to reflect on the choice we have made, both individually and as members of the people of God, who have chosen to offer their lives to Jesus through the Most Blessed Virgin Mary. One aspect is that each of us must experience this inner harmony; the other is that the people of God are called to live in harmony with one another and with the universal Church. This, as you can see, is the principle of Pentecost, the principle of the cosmic Pentecost.

Living in harmony with the Most Blessed Trinity is a great responsibility, and the Church affirms that it identifies itself with the expression of Trinitarian life. These are some practical things to do on an individual level: be disciplined so that the Lord can fill you with this energy. If you continue reading, you will find another comment from the Trinitarian Spirit, which explains that God cannot bestow this energy to this humanity because it would destroy everything. We will also reflect, perhaps tomorrow, on the disintegrating, the destroying energy.

Today, we are called to be builders of the Kingdom of God, capable of receiving primary energy which will bless us even here on Earth, while its fullness will be revealed beyond the great barrier of heaven. We must reflect on this, for we are a people, a small remnant, who seek to respond to the invitation of the Triune God in these times, to receive the power that the Most Blessed Trinity desires to imprint upon this age.

The Blessed Trinity cannot imprint this power upon a single individual in the same way it does upon a group or an entire people. Thus, this is an invitation to each community/nucleus and to the people as a whole to truly consecrate themselves to the Blessed Virgin Mary and Saint Joseph and to offer themselves to God in order to receive and channel this primary energy.

When I preached, many times priests, laypeople, and religious said, “But that’s utopian”. I tell you it is not utopian. A utopia is a fantasy, a dream of an idealised life, which will inevitably lead to disappointment. In a utopia, no one weeps and rejoices at the same time. A utopia blinds you; it is detached from reality. The beatitudes pass through tears, suffering, persecution, incomprehension, and hatred; they unfold within the reality of this Earth. The greatest strength we can receive is the ability to remain faithful in times of persecution. Yet, the inner decision to choose God means to remain faithful when we are poor, hungry, and thirsty; not only hungry for bread but also thirsty for justice, for the Kingdom of God, and for life in God above all else. On Earth, where corruption rages, we are called to be channels, or conveyors, of primary energy.

When God called this Church, He also called us to respond. In 2012, we expected a large number of people, but now we are glad that we are only a few, not because we despise others, but because we see that we need to go deeper and do so in the truth; we must choose which side we want to stand on without waiting for the others to take these steps. We must decide to take these steps and reveal and share this vital power with others.

The Gospel verse calls us to rejoice: „Rejoice!“ Rejoice in times of persecution. This is where our strength lies. One thing is certain, everyone on Earth suffers and will suffer, even those who indulge in vices. They suffer more and will suffer more, but we may be blessed through it all. Therefore, if we understand this, we must remain disciplined in both small and large trials, avoiding the spread of the poison within us to others. Imagine, how much positive energy will emanate to others, and we will experience inner growth individually: the small remnant of people will grow spiritually. Then our testimony will stand strong, showing the strength of God, not our own.

I bless you so that the words recorded by the Trinitarian Spirit on the pages of the book may be engraved in you with the fire of the Spirit; may they become the law of the pure Spirit and govern your being, your spirit, your soul, your body, and your relationships with others. I bless you so that you may be faithful to these laws and to God the Father, just as Jesus Christ is, who offers Himself every day on so many altars and within many righteous people in order to save everyone. May the Trinitarian Spirit allow us to participate in this faithfulness and be true priests of the Most High God, in the name of the Father, and of the Son, and of the Holy Spirit.

 

Stefania Caterina and Tomislav Vlašić

[1] See Stefania Caterina, Beyond the Great Barrier, Luci dell’Esodo, 2008, Chap. 5

[2] See Stefania Caterina, Tomislav Vlašić, Rewriting History – Volume II – The Universe and its Inhabitants, Luci dell’Esodo, 2019, p. 30