Church of Jesus Christ of the Universe

By Mauro

30.11.2025

(translated audio)

The Incarnation and the coming of Jesus Christ here on Earth changed history. It would be better to say: the love of the Father who sent His Son, the love of the Son who accepted and came to be incarnated, and the love of the Holy Spirit who incarnated Him in the womb of Mary Most Holy, changed history. We say ‘Jesus’, that is right, but it was the work of the Trinity with the participation of a creature, Mary Most Holy.

Mary Most Holy was and still is the instrument par excellence. She was the creature who first welcomed the love of the Father, the Son and the Holy Spirit, the first to participate in the Trinitarian action, and by welcoming this love She is an example to us. She shows us what God’s action does, what the action of the Trinitarian vortex[1] does in those who welcome His love and His will. This is possible and it is what God wants to do with every person; the will of God desires nothing but the good of His creatures. When we look at this, we see a love that does not resign itself to the loss of a single human being, a love that seeks by every means to recover every child and, with them, as children and through them, to recover creation. That work of gathering up everything in Christ[2] is the love of the Trinity.

Jesus, through this Incarnation, doing the will of the Father, becomes King, Lord of the Universe, Lord of history, and begins with His work, with His redemption, precisely this work of gathering up everything in Him. He is King insofar as He is the Redeemer, He is King because He is Priest. This action, which began with His birth, will end at the end of time, when He will hand everything over to the Father. I said in the last recording: everything is finished but not accomplished. At this moment, Jesus, with His Church, is still accomplishing this work through His extraordinary and ordinary instruments, until He has accomplished it, but He must accomplish it. God, and Jesus as such, leaves nothing unfinished. It is evil, it is Lucifer whose work is only to destroy, he accomplishes nothing, he does nothing, he destroys, but God accomplishes.

By handing everything over to the Father, history will begin again as it was meant to be in the beginning, as the Father had planned: new heavens, new earth, new men and women and God among them. It is essential for us not only to have an idea, this vision, this faith, this certainty, because it is this that gives meaning to everything we do. Without this, life on Earth would have no meaning. And Jesus does all this by collaborating with every man and every woman, with His Church. Once again, Mary Most Holy is an example, She is the perfect disciple. As the perfect disciple, She is the perfect collaborator, She is the Co-Redemptrix. The title of Co-Redemptrix is not something that someone wants to give Her or that She has taken for Herself but rather the natural consequence of Her having united Herself completely with the Son and participating in His work. It cannot be otherwise. There is no logic in taking this title away from Her, except pure malice. As Co-Redemptrix and Mother of the Church, therefore of all of us – Mother of the Church, Mother of God – as such She asks each of Her children, therefore also us, to be co-redeemers, because as Mother She cannot but teach each of Her children to collaborate with Jesus, to participate in that work and thus become co-redeemers.

Jesus is King and Saviour insofar as He is a Priest; He acts as High Priest. And what does He do? Here we see the figure of the priest, which applies for both the royal and the ministerial priesthood: He takes upon Himself the sin and limitations of humanity and elevates them. Note that this is the new priesthood. What does a priest do? What should a Christian do insofar as he or she has been a priest since baptism? Take upon himself, upon herself the limitations and sin, defeat the disintegrating energy, corruption and also death, in Jesus, with Jesus, through Jesus (I said it the other way around: I did not say through Him and with Him and in Him). This is where the new priesthood comes forth, for one no longer offers sacrifices, but offers oneself; one no longer sacrifices two young doves… or like the pagans, who even sacrificed their firstborn: one offers oneself. I repeat, this applies to both the royal priesthood and the ministerial priesthood, which takes up the royal priesthood, gathers everything and elevates it to God.

Here too, Mary Most Holy is the first, because She is the first to offer Herself with Jesus, the first and the only one. Beneath the cross, She is the only one who offers Herself with Jesus and opens the way for us all. We can offer ourselves and live our priesthood, be new priests, because Jesus did so and Mary followed Him; otherwise, we would not even be able to offer ourselves to God, we would not be capable of doing so.

Jesus is King and Priest. Therefore, to be united with Him, to fully accept Him, to be Christians through baptism, means to live our royal or ministerial priesthood, so that we bring our whole life, everything that happens to us, everything we have to do, our thoughts, actions, situations, everything through our priesthood and always unite it with Jesus through the Eucharist, the Holy Mass. In this way we are priests, but not only at that moment; in this way we fulfil our priesthood, and those who have the grace to do so every day in order to start again from the beginning.

Seeking what ultimately constitutes His love in life is a mystery, a discovery, an adventure – call it what you like – that necessarily requires a total commitment. We cannot live it half-heartedly; we cannot do it. Being a Christian inevitably becomes our life’s mission, it becomes God’s will for us, it becomes as natural as breathing, as… We have been priests since our baptism and must live this way, it is not optional. It is not ‘I’ll do it a little bit, then I won’t’, we cannot do it. It becomes… what does it become? It becomes our life. Everything else, work, family, everything… is no longer life. All these are things we encounter, things we go through in order to bring them to the Father in our priesthood, but life is the priesthood.

Here, of course, we ask Heaven, all the Saints, and the whole glorious Church for help, so that they may tell us about this love, help us to live and embody it, and help us to keep the faith alive and never cease to pray for the glorious return of Jesus. This is the communion of saints, which helps us to live as priests. It does not help us to live on Earth; it helps us to live as priests, regardless of whether we are on Earth or wherever we are. Now our mission is here, but the glorious Church does not wait for our prayers to hear them. She stands before the throne of God and prays. She is around us, she is close to us, with the guardian angel, with the saints,… to help us understand this infinite love of the Trinity, of the Father, the Son and the Holy Spirit.

In doing so, we will bring everything to Jesus, and Jesus will bring everything to the Father. So, the first step is to welcome that love. “Christmas”, says God the Father in His message, “can be any day on which you welcome this love.”[3] On the same day, Jesus, says: “If you want to give me a gift, then welcome my love.”[4] Welcoming His love means reconciling with Him. What does it mean to reconcile with Jesus? You might say: I have never quarrelled with Jesus. It means entering His mind, entering His way of acting, His way of loving. And there we all must reconcile, no one excluded. No saint, as long as he or she still walks on Earth, is excluded from this reconciliation until becoming one with Jesus. And this is where all the sacraments come into play: Jesus who enters us in the Eucharist, Jesus who forgives us, Jesus who anoints us, Jesus who awakens all the gifts within us, Jesus who gives us the Holy Spirit, the first gift to believers.

How? And here lies the painful step for humanity, because in order to be reconciled with Jesus, we must be reconciled with His cross. Being reconciled with His cross means being reconciled with our crosses, with our trials; it means seeking His thoughts while being tested, it means seeking His way of acting while struggling, while sick, while being tested: a cross. So, we ask for help to understand His mind, not to escape the cross. We do not ask for help: “Take this cross from me, heal me”, but rather, “Help me understand, let your thoughts be imprinted in me, let them be mine”.

Then, if we act this way, if we allow Jesus to touch us, to heal us, to heal our thoughts, the crosses will lead us to resurrection, because we must not remain on the cross; we must rise from every cross through the Holy Spirit, who will be Jesus’ gift when we ask Him to understand His mind: “Why? What are you trying to tell me?”

Such a journey will therefore lead us the newness of God and introduces us to it, and precisely because it is newness, to think that we can say a prayer and tell Him what He should do – because often our prayers are like that – we are surely still in the old, because none of us knows the newness, we can only be willing to welcome it.

So, I wish for myself and for you that we may penetrate this Trinitarian love ever more, the love of Jesus, the love of Mary, and then life truly becomes a continuous rising, but not for the sake of rising: rising in joy, rising in simplicity, in peace, rising in every situation.

May God bless this humanity, bless all these passages, prepare us more and more for our encounter with him, our encounter with the Risen One, with the Glorious One, in the name of the Father, the Son and the Holy Spirit.

[1] Read more about the trinitarian vortex in the book “Beyond the Great Barrier”, chapter 1, “The Trinitarian vortex and its action”; Ed. Luci dell’Esodo, https://www.lucidellesodo.com/en/libri-books-pdf/

[2] See Eph 1, 8-12

[3] See the message of God the Father of 25 December 1998, published in the book ‘Beyond the Great Barrier’, p. 26

[4] See Jesus’ message of 25 December 1998, published in the book ‘Beyond the Great Barrier’, p. 28