Church of Jesus Christ of the Universe

By Mauro

05.12.2025

(translated audio)

Everything is generated by the Father, everything we see, everything that exists and, above all, every human being, we ourselves, are generated by the Father, the Face of the Father, of a God who has always been hidden, interpreted. The birth of Jesus Christ, his coming here on Earth, is precisely to show us the true Face of the Father. His coming, in addition to redemption, was to show the Face of the Father and to declare that God is Triune and One. In practice, He wanted to tell us and explain to us the Trinitarian vortex[1].

So let us start from this: everything comes from the Father, even Jesus Christ comes from the Father, even He came forth from the Father. Jesus had to accomplish the mission of redemption through passion, death and resurrection; He had to accomplish it to remove the sin that prevents each of us from recomposing, recreating and rediscovering the true relationship with a Father, because God is Father. Even Jesus says: “Without the Father I can do nothing”[2] , even though He is God. He tells us in the Gospel: “I am subject to the Father, I say what I hear from Him and see Him do.”[3]

Each of us is called, but not with a suffocating call, rather with a call that is producing deep joy; each of us has the opportunity to return to the Father, to meet Him, to relive that relationship in which one can contemplate the Father, his love, what He says, what He does, what He thinks. We can do this through Jesus, because we all need to return to feeling like children. This transition takes place thanks to Jesus, thanks to His redemption. When we welcome Jesus, Jesus brings us to the Father, and the Father gives us the Holy Spirit, the first gift to believers, which passes through Jesus. It is a gift obtained from Jesus, but it allows us to understand the Father’s love, because the Father is love. To understand the Father means to understand real Love. So, it is truly an action of the Trinity, of the Trinitarian vortex.

How many wrong images do exist of the Father! I think that throughout history few have encountered Him in this way. How many images have been created within us because He has been presented to us as a judge, as a severe God, as the One who watches us, who sees everything, but not to help us, to love us, to protect us, to allow us to live. No, He sees us to judge us, He sees us and judges us; He, the One who, if we do not perfectly respect what He has said, will condemn us. Well, today I want to say: God condemns no one, no one!

We must encounter the Father in his true essence, which is Love. It is a love that always seeks to bring the child back to the love given by the Righteous One, Jesus, for the sake of those children who are not so righteous. This is love. It is a love that guides time, history, the forces of nature, even lengthens time to try to save and embrace each one of us. The parable of the ‘good father’[4], which some call the ‘prodigal son’, presents this very love and, when meditated upon properly, gives us the opportunity to encounter that love in the right way, which is not that of the son who must first leave, nor that of the other one who did not leave but did not encounter that love.

The Trinitarian vortex, the love that flows between the Father, the Son and the Holy Spirit and that continually touches all of us, touches the whole Universe, is precisely this: it is the Father’s desire to love and to feel loved by his children, and He knows that in order to live this, He must continually generate, redeem and sanctify them – the Father, the Son and the Holy Spirit. It is a love that lives for us. One could say that the Father, who has always been and will always be, is there for us. He loves us so much that He is there for us, seeking our love.

The love that God the Father has for each of us, in a certain sense, is so great – allow me to say it this way – that it gives Him no peace; it gives Him no peace until He has saved us all. It is so great that He still manages, in a certain sense – try to understand me – to suffer because He sees someone who is lost, to suffer because He sees that He has not managed to save everyone, He sees that even by giving his Son, by trying to guide history as He guides it, He has not managed to save and recover everyone. This is the Father: He lives for us.

Jesus, the Holy Spirit, and I would say also Mary Most Holy participate fully in this love. All the saints, all the angels, all the righteous, the Church of Jesus Christ of the Universe, especially the glorious church, participate in this love, because they all work for the will of the Father, which is to save everyone. Therefore, all of history since the beginning – and it will be so until the end – is conducted and guided in the search for every man and woman, because the Father wants to meet humanity and save it. This is history. All those who collaborate with God are part of this history.

So, let us throw away every severe image of God – how can someone who lives like this be severe? – every image of a judge. What kind of judge is He? If only judges were like this! Let us seek Him as the One who gives everything for us and who loves us… I do not even know how to say it, immensely is too little, infinitely is too little… This love forgives everything, covers everything, hopes everything, endures everything. St Paul, in his Hymn to Love[5], described the love of the Father and said that each of us must draw closer to that love, towards one another, if we want to participate in the life of the Father.

We are in the time of the intermediary coming of Jesus. What does that mean? It means that the Lord, the Father, has once again given extraordinary graces. The Holy Year is an extraordinary grace, the sacraments are extraordinary graces, the Eucharist is an extraordinary grace, but everything is connected to encountering Him. In his second coming, if we seek Him, there are graces whereby He comes within us, the Father and the Son and the Holy Spirit, to be with us and dine with us. This second coming is described very well in the Gospel of John, when he says: “We will come to him and make our home with him.”[6] It is a grace like this that is special in this time. They will come into our hearts, and what will they bring? Peace, light, strength, courage, and above all, love. They will bring themselves.

So, let us not make the mistake of thinking that trials come from the Father (“the Father tests us”). Trials come from evil. There is no evil in the Father, no idea of evil, He cannot even think of evil. Trials come from Satan. God does not want to see us suffer, He does not even want to see us sad, let alone tested. Evil comes from Satan, and God allows it because the first gift after life is freedom. How could love not leave the beloved free? It would no longer be love. And so the Father’s gift is freedom, He leaves us free, free to choose. But if we use that freedom well, that freedom to choose God again, to choose life again, then, as I said last time, that freedom, that trial becomes a springboard towards the Father’s love. It makes us transform evil into good. And then we are collaborating in God’s work: love that always wins.

In every trial, never forget that God the Father gives us the graces in advance to win, to rise again, and thus trials become a means of salvation. So, I repeat, throw away any image that ultimately closes your soul when you think of God as a judge, because the memory of your soul does not have the idea of God as a judge deep within it. It has seen Him and knows that He is not a judge. So, if you want to open your soul to the spirit, continue to seek the Father as love, as the One who can do everything and wants everything in order to meet us and embrace us.

And may God bless us again, in the name of the Father, the Son and the Holy Spirit.

[1] The Trinitarian vortex is explained in the book Beyond the Great Barrier, chapter 1, page 23; Ed. Luci dell’Esodo

[2] See Jn 5, 19

[3] See Jn 5, 19

[4] See Lk 15, 1-32

[5] See 1 Cor 13, 1-13

[6] See Jn 14, 22-23