Rewriting History – Volume II – “The Universe and its Inhabitants” – The descent of the Holy Spirit /The offspring of the Woman and the offspring of the serpent

By Stefania Caterina and Tomislav Vlašić

 

Dearest Brothers and Sisters,

Today we will again touch an issue that is extremely important for our pathway: the birth of the Church, the first cell of the Kingdom of God on Earth. You will hear how the descent of the Holy Spirit affected the whole universe. Mary Most Holy was in the midst of the apostles and the disciples; thus, you will also hear about the offspring of the Woman in opposition to the offspring of the serpent. Listen carefully.

From the book, “The Universe and its Inhabitants”, on page 188:

 

The descent of the Holy Spirit

After the resurrection of the Lord and His ascension to Heaven, God wanted to give the Church strength by giving her His Spirit. You know from the Bible that on the day of Pentecost the Holy Spirit, the third Person of the Holy Trinity, descended powerfully on the apostles and disciples who were united in prayer, transforming a handful of scared men into new people who were capable of witnessing until martyrdom the work of redemption of Jesus Christ.

The descent of the Holy Spirit on the early Church at Pentecost was an extraordinary event linked to the death, resurrection and ascension of the Lord Jesus; an extraordinary intervention of God in human history. It was also the culmination of the Trinitarian action related to the redemption: the Father had sent the Son to save humanity; the Son had offered His Sacrifice for salvation; the Holy Spirit then descended to imprint forever the events of salvation in the memory of His people. The action of the Holy Spirit had sanctified and strengthened the early Church: it would have accompanied the Church along the centuries in her mission, showing her the path towards Jesus and, in Jesus, towards the Father.

In the same way as the Sacrifice of Jesus was accomplished in favour of the whole universe, the descent of the Holy Spirit occured on Earth in favour of all humans of the universe, though, in different ways according to where they were located.

As far as the Earth is concerned, the Sacrifice of Jesus had opened the doors to the action of the Holy Spirit who until then had spoken to single individuals such as, for example, the prophets. From Pentecost on the Holy Spirit came powerfully into the life of the people who accepted Jesus Christ; He dwells in the hearths of the believers and works in the Church who is called to keep the memory of her Lord alive, indicating to the whole humanity the way towards the only true God.

As regards the faithful humanities to God, however, the Holy Spirit had acted generously in them from the beginning. Nevertheless, even these humanities cannot reach fullness by themselves without the communion of the entire humanity present in the universe. Therefore, the descent of the Holy Spirit upon the Church of the Earth caused immediate repercussions on the faithful humanities: in fact, the Holy Spirit had sparked in them even more love for the other humanities, especially for the one of Earth where Jesus had founded the Church, the first cell of the Kingdom of God. These humanities felt immediately part of the universal Church of Christ; in this way, their spirit, soul and body were further strengthened.

In the rest of the universe the Holy Spirit could not break through with as much power as on Earth and among the faithful humanities because the people had not known Jesus Christ yet; however, the Trinitarian vortex was greatly strengthened by the holiness of the people of the Earth and the faithful planets because the holiness of each person and that of the people of God flows into the Trinitarian vortex and causes it to become increasingly larger. So, by touching the whole creation, the Trinitarian vortex transmitted its increased power to the rest of the universe for the benefit of the humanities who live there. Even the Church of the Earth in her mission of evangelization would have touched one day the humanities of the middle and low universe helping them to know and welcome Jesus Christ; in this way, the doors would have been opened to the full action of the Holy Spirit.

 

The offspring of the Woman and the offspring of the serpent

A new history of the Earth began with the coming of Jesus Christ; not unintentionally you divide history into “before Christ” and “Anno Domini”. From then on new human beings were born on Earth who felt like children of God, the Father, believed in Jesus Christ, Son of God, and wanted to live according to the laws of the Holy Spirit. The Earth stopped being only the planet of the alliance with the demons, as it had been until then, and started to be also the planet of the new alliance with God. Many saints were born on Earth; they walked and still walk the pathways of your humanity.

While He was agonizing on the Cross, Jesus Christ offered His Mother to the whole human race; He did it by entrusting Her to the apostle John and by entrusting John to His Mother:  “‘Woman, here is your son,’ and to the disciple, ‘Here is your mother.’ From that time on, this disciple took her into his home’” (John 19:26-27). With these words the Lord determined that the maternity of Mary Most Holy should be forever the existential point of reference in the spiritual pathway of every Christian and the cornerstone of the holiness of the whole of His people. Mary Most Holy entered the life of every believer as She entered John’s life and vice versa. Jesus did not only proclaim the holiness of His Mother but also Her queenship. Mary is Mother and Queen inseparably united with Her Son. This means that no one can claim to be a true Christian without recognizing the maternity and queenship of Mary. Who welcomes Christ necessarily welcomes also His Mother. 

The maternity and queenship of Mary Most Holy have been fully accepted by the humanities faithful to God and will have to be recognized by all the humanities present in the universe. In fact, Jesus did not give His Mother only to the humanity of Earth but to every human being in the universe; it could not be otherwise as everything Jesus did and said on Earth has cosmic value. The entire humanity of the universe will be recapitulated in Christ and united with Him through the Immaculate Heart of Mary. In the same way as Jesus is the Way towards the Father, Mary is the way towards Jesus.

The maternity of Mary Most Holy has generated many children of God; they are the offspring of the Woman who oppose the children of Lucifer, the people of darkness, the offspring of the serpent. On Earth these two lines coexist and the battle between them is incessant, and that will be so until the end of time; yet, in the end the children of Mary will win exactly as it is written: “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Gn 3:15).

None of you can win the battle against Lucifer, the serpent, without the maternal love and protection of Mary Most Holy. Those who despise and blaspheme Her Holy Name shall remember that.

The Church of God was born on Earth, the first cell of the Kingdom of God. Let us have a look at the history before this event occurred. Already after original sin the angels and the faithful brothers and sisters had been sent to help the fallen humanity. Everything happened gradually because after original sin the humans created in the image and likeness of God strongly regressed: they fell very low, were closed and unable to perceive the presence of the children of God and the angels. In that era the humanity of Earth was subjected to Lucifer through the alliance, and he dominated. From then on God helped the people to evolve, first the individuals, then the elected people of Israel in order to prepare the coming of Jesus Christ. In the end, with the redemption on the Cross and the descent of the Holy Spirit even the angels and the faithful brothers and sisters to God were affected by this grace; because of that we must understand that we are walking together towards God; we are submitted to the angels, the pure spirits who serve God faithfully, and are helped by our brothers and sisters who remained faithful to Him and who live, so to say, in the Antechamber of the Heavens. They are very, very advanced. So, it is now very important for us to understand that we must abandon geocentrism and open up to the universe and to this reality.

This passage highlights that, in the end, when we all enter the universal communion, the power of the Holy Spirit will be able to act perfectly within us, and this will lead us to the new creation; however, in the meantime, we from Earth have to understand our task: to witness the elements of the redemption, not so much with words but with our life. At this point, I invite all of you to offer yourselves to Jesus through Mary, to offer your life, because this process of recapitulation might go ahead fast. The angels, the faithful brothers and sisters are always ready and they act in spirit. The focus lies on the rebellious universe which does not know Jesus Christ and where, consequently, the Holy Spirit cannot act powerfully.

Now I would like to invite the Church of the Earth to declare the existence of the faithful brothers and sister in the universe and their action; I invite all of you to offer your life to Jesus through Mary to witness that He has saved us with His death, resurrection and ascension to Heaven; as a result, we can participate in this dynamic, too.  Mary Most Holy and the apostle John were at the foot of the Cross. There, at the foot of the Cross, She received the Sacrifice of Christ and offered Herself together with Him; the Church applies this definition: there She became Mother of the Church and Mother of humanity. In the passage we have just read it is said very clearly: “This means that no one can claim to be a true Christian without recognizing the maternity and queenship of Mary. Who welcomes Christ necessarily welcomes also His Mother.” 

We perceive Mary rather as Mother than as Queen, sometimes even as Mum when we are seeking comfort. Yet, we must watch out: we are in difficult times which will become even more difficult; yet, Mary, Queen of the universe, has received a powerful investiture in this time: She is in the midst of the people and leads the people to Christ; through Her we can take part in Her immaculateness of Spirit, in Her mystical union with Christ and with Her be truly regenerated, as we say for the baptised, and also be elevated instruments through whom God and the Holy Spirit act powerfully.

I invite you to baptise with the Holy Spirit and fire the souls who turn up during all prayers but particularly during the celebration of the Mass. In this manner you can help very much those who have never known Jesus Christ, but who can see everything as it really is in the afterlife; in this manner you can help many rebellious children of God in the low universe and those who could have lived in the high universe but incarnated in the low universe to help the people there and yet are crushed by the tyranny of Lucifer. So let us take action and increase the number of the people who offer themselves to Jesus through Mary so that the angels and the faithful brothers and sisters of the high universe might enter the low universe to baptise the ones who have no remembrance: by recognising Jesus Christ and accepting Him, they will be filled with the Holy Spirit, and that event will be the preparation for the cosmic Pentecost. We on Earth have received a lot, all from Jesus Christ – let us return it to Him with generosity, let us be at His service and we will see marvels in this time.

I bless you; may the light of the Holy Spirit iluminate every one of you. The Lord may light the flame of His love in your hearts so that united with Christ through Mary you may burn the crosses and be blessed even in difficult times and during persecutions and witness the victory of Christ. The Holy Spirit may give you His seven gifts; may you live Jesus Christ in the Holy Spirit and be brought before God as free children of God. In the name of the Father, of the Son and of the Holy Spirit.