11 June 2020
Message of St. John the Apostle, Feast of Corpus Christi[1]
“Dearest Brothers and Sisters,
I bless you on this great day for the Church of God, spread in the Universe. On Earth, you particularly remember the institution of the Eucharist at the Last Supper. The Body and Blood of Christ are venerated in the form of the Host.
However, besides the institution of the Eucharist, which is in itself a huge event, something equally great occurred at the Last Supper: the beginning of Jesus’ Passion. At that moment, Jesus sacrificed Himself, even before He did it on Calvary. He transformed the bread and the wine, which were on the table, into His Body and Blood. He offered them to us Apostles before we were dispersed and overwhelmed by our human fears. At the Last Supper, Jesus offered Himself to the Father and faced Lucifer who was already present in Judas Iscariot. He gave him the permission to do what he intended to do. With the words that you read in the Gospel, “What you are about to do, do quickly,”[2] Jesus gave Lucifer permission, without which the devil could never have acted against God.
During that distressing Supper, in which Jesus announced that one of us would betray Him, and in which He made us drink His Blood, expressing clearly that it was shed for us and for everyone, we were trembling. We were beginning to understand that what Jesus had foretold about His Passion was coming true. With the act of washing our feet, the Lord showed us how deep the love of God had sunk to serve man, but, at the same time, He showed us that we, too, had to serve others as He had served us.[3]
That was a terrible night, in which we trembled with amazement and fear about the things that were happening and those yet to come. We had not yet received the Holy Spirit, and everything filled us with terror. When we saw the guards coming to the garden of Gethsemane, we understood that Jesus’ journey as a man was about to end. However, in my spirit, I felt that something even greater was about to begin. At the Last Supper, Jesus asked us to renew, in His memory, the transformation of the bread and wine into His Body and Blood as He had done. By saying this, He gave us, and the priests of all times, the power to repeat it continuously until the end of times.
After supper, before we went to the garden of Gethsemane, Jesus told Me to pick up His Mother and remain with Her until He died. I knew that Jesus was going to die and that His words would come true, even though I rejected that reality in my mind. I went to pick up the Mother, and that was a moment of deep sorrow for me. Our eyes crossed in deep silence. We both knew what was taking place. Our Mother suffered as Jesus suffered, and I did not know how to comfort Her; I had nothing to comfort Her. She was the One who comforted me with Her strength. Indeed, it was always She who comforted us in every trial.
That tragic and extraordinary night, Jesus left us His Body and His Blood, which you now venerate in the Eucharist. It is also venerated in Heaven by the Angels and the Saints. Every time you celebrate the Eucharist, you continue what we, the Apostles, began, and you renew the immense miracle of the transformation of the bread and wine into the Body and Blood of Christ. They are the only true nourishment given to the people of the Earth. You have not completely understood what it means. You do not know how much the children of God are suffering on the planets where Lucifer works and where there is no Eucharist. By God’s grace, however, the Seven Great Archangels, the priests of the Central Nucleus and the new priests fill this great emptiness.
When you elevate the Host and the Chalice in your celebrations, you spiritually nourish many brothers and sisters, even those who are on other planets of the low Universe where the Eucharist is not present. Therefore, I ask you to be aware that you perpetuate in time what Jesus performed in the Last Supper and we Apostles continued to do after Him. Every time we celebrated the Sacrifice of Christ in the first Christian communities, we Apostles relived the same event of the Last Supper, and we felt deep joy and thankfulness to Christ. We could feel the power of the Resurrection. Each of your celebrations should not only be the participation in Jesus’ Sacrifice but also in the power of the Resurrection for the benefit of many souls.
In every Holy Mass, you offer yourselves to God and anticipate the events because in Jesus’ Sacrifice everything that was, is and will be is consumed. All evil is consumed and the power is taken away from the devil. That is why Lucifer hates the Eucharist and has always tried in every way to profane it. He knows the power of this Sacrament and the power of the participation of God’s people in the Eucharistic Sacrifice. Your participation in it is the only way to defeat evil. Without the help of Jesus, who physically enters into you through the Eucharist, you would not have the possibility to cross that horrible, arid desert, full of snakes and scorpions, which is life on Earth. What help would you receive without the Eucharist?
Without the true participation of the priest and the people in Christ’s Sacrifice, the Eucharist cannot fully unfold its effects, similar to what happens in Baptism when there is no offering of one’s life to God. This applies to all Sacraments. Attending Holy Mass is important, but it is equally important to receive the Eucharist in you. Merely attending Holy Mass does not give you the same power that comes from receiving the living Christ in you.
Do you understand what it means to receive Christ in you along with the Trinitarian power and the primary energy of the Universe that He carries within Himself? Since the people approach the Eucharist coldly, absently and hastily, they cannot access this power. It is as if there was a veil, like the one in the temple of Jerusalem, which prevented the people from seeing the Holy of Holies. On the one hand, this is partly caused by the priests, who do not celebrate the Holy Mass as they should, because they do not offer themselves to God; on the other hand, by the people who behave in the same way as the priests.
Instead, you are asked to understand fully what it means to take part in the Holy Mass and receive the Eucharist. It is not a rite, a formality or even a precept; it is your life, the nourishment that God gives you, “real food and real drink”, as Jesus said.[4]
You must become a living Eucharist; otherwise, your mission will fail. If you are not a living Eucharist on Earth, what are you then? Talkers, preachers, fanatics or members of a religious confession? What are you?
In many churches, convents and monasteries, the Eucharist is profaned primarily by the coldness of those who take part in the celebrations. This is very serious. Many religious people simply become members of some Congregation, doing more for the Congregation than they do for the Lord. This must not happen to you. The Church of Jesus Christ of the Universe is important; it is a fundamental instrument, but it is an instrument. First comes God and then His instrument. Do not make the mistake of placing the Church higher than God.
I bless you in the name of the Father, and of the Son, and of the Holy Spirit.”
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After the words of St. John, St. Barnabas also wanted to add his testimony. His feast is celebrated today, 11 June.
Message of St. Barnabas the Apostle
“I would like to add my experience to what has been said. I did not participate in the Last Supper, nor did St. Paul, with whom I collaborated for a long time. Nevertheless, at the Eucharistic celebrations of our first Christian communities, our faith and that of the people made the Sacrifice of Christ real and present. We had the same feelings as the Apostles had at the Last Supper: the anguish caused by the human betrayal; Jesus’ suffering on the Cross; the power of the Resurrection. This must also take place within you. You, too, can feel, in every celebration, the power of the first celebration of Christ at the Last Supper.
The Church of Jesus Christ of the Universe should perpetuate this power and not merely repeat a rite. It should make Christ’s living presence felt, for it is He who acts in each Holy Mass, renewing the immense miracle of the transformation of the bread and wine into His Body and Blood.
This is the task of the Church, beyond all charity work. The foundation of all actions of the Church consists in making the great miracle of the Transubstantiation authentic and real in every Holy Mass.[5] This powerful miracle nourishes not only the Earth but also the whole Universe, for not a single drop of Christ’s Blood, shed on your altars, is lost.
When you gather to celebrate the Holy Mass, imagine being in the Cenacle where Jesus celebrated His Last Supper and feel just as we felt: Apostles of the second generation. This is what we experienced, also through the experiences of John, Peter and the other Apostles, who were able to transmit to all of us the love for the living Christ. I ask you to do the same, in the name of many unfortunate people who do not have the grace you have to celebrate the Holy Mass every day. Your responsibility is great but your joy must also be great.
In every Holy Mass, feel the suffering of Christ on the Cross, which renews itself in every celebration, and feel the betrayal, not only Jesus’ betrayal by Judas Iscariot but also by a large part of humanity. However, do not allow the suffering of the Cross to be greater than the joy of the Resurrection. The Sacrifice of the Cross completes itself with the power of the Resurrection, otherwise, it remains only suffering.
The Blood of Christ was shed for the forgiveness of all sins, not just original sin. Jesus paid for the sins of the progenitors and restored the relationship between God and humanity, but He also shed His Blood for your personal sins. He loved each one of you personally and gave His life for each of you and for all. Be certain that the Blood Jesus shed on the Cross and on every altar cancels all your sins. This makes you understand what the Resurrection is: the victory over death and sin, which causes death.
Therefore, I told you that the power of the Resurrection of Christ must always be present as the complement to the Sacrifice on the Cross. The Cross must not prevail over the Resurrection, or vice versa, but there must be a balance between them. When Jesus comes into you with His Body and Blood, you should feel immersed in a regenerating bath and perceive the power of the Trinitarian action in you. Do not forget that through the Eucharist not only Jesus comes into you but also the whole Most Holy Trinity.
Moreover, remember that Mary Most Holy is both an example and instrument for the Church because no human being has ever participated, nor will anyone ever participate like Her in the Sacrifice of the Son of God. With Her omnipotence, The Holy Mother can communicate to you the true participation in the Eucharistic Sacrifice. By learning from Her and with Her, you will also take part in the Sacrifice and the Resurrection of Christ.
I bless you in the name of the Father, and of the Son, and of the Holy Spirit.”
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At the end of our conversation with St. John and St. Barnabas, we asked the Mother of God to give us Her blessing.
Blessing of Mary Most Holy
11 June 2020
I am always with you. My task as Mother, Queen and Co-Redemptrix is to help you experience in all your trials and sufferings the victory of Jesus’ Resurrection. I bless you together with the whole Church of Jesus Christ of the Universe, in the name of the Father, and of the Son, and of the Holy Spirit.”
[1] Although in Italy the solemnity of Corpus Domini is celebrated on Sunday, we have decided to celebrate it on this day (11 June 2020), as happens in many countries, which celebrate it on the Thursday after the Feast of the Holy Trinity, in memory of Holy Thursday.
[2] See John 13,27
[3] See John 13
[4] See John 6,55
[5] Transubstantiation: the doctrine that the whole substance of the bread and wine changes into the substance of the Body and Blood of Christ when consecrated in the Eucharist. (The Collins English Dictionary)
Church of Jesus Christ of the Universe 