Church of Jesus Christ of the Universe
By Mauro
25.01.2026
This time let us try to speak about the times we live in, the time of fulfilment; once again let us try to enter into the mind of God, which is part of ‘knowing the Father and the One whom the Father has sent, Jesus Christ’, knowing His mind, knowing their love, knowing a little of how they look upon us, how they move: His action helps to free us from so many burdens and so many evils.
A time of fulfilment, and for several years now we have also spoken of a time of division that St Michael has brought about[1] and which must continue until the end, when the children of the Woman, of Our Lady, and the children of the serpent will be divided. And once again we must speak of two ways of thinking, which then shape one’s entire life. It all begins with the ‘yes’ at conception – I must start from there again – everything is linked to the love of the Father who creates, who gives us life, but together with life gives us freedom, and this freedom leaves the creature the choice of whether to accept that love, which the Father gives us by giving us life, and in that love, however, to begin to live it; it is not merely accepting it, it is living it; we might say embodying it or choosing something else for the moment. Why do I say ‘something else’? Because most do not actually choose Lucifer and his way of thinking; they choose something else, they want neither one nor the other.
In any case, choosing something else,… when I say ‘something else’ means entering into rebellion, and rebellion is Lucifer’s creation. Lucifer, in his rebellion against God, created evil, rebellion, selfishness; he created everything that harms us and that harms humanity and creation. God did not create it. God does not present us with the choice between good and evil, because He is only good; the choice is to choose Him and to live for Him. It is our freedom that chooses something else.
Through Lucifer’s ‘no’, or the ‘no’ to God, that ‘something else’ came into being; everything that did not exist before came into being; before, there was only beauty, there was only conversing with God, there was being with God, there was walking together with God, there was love. Lucifer generated evil, and from that evil arose the corrupted mind, a selfish mind, a mind that thinks only of itself; it is a mind neither more nor less than God’s mind, but its opposite, which seeks to build a world.
Let me try to explain it better. We, together with God’s mind, seeking to collaborate with God, are called as human beings to rewrite history and to build the new creation. Even with a corrupt mind, a new world is built. Lucifer too proposes a new world; Lucifer too has his own followers, and he too proposes to us – through seduction and temptation – to build, to create; yet his roots are completely different from ours. These are truly two ways of thinking that can never understand each other nor be reconciled; they are opposites, set against one another. It is there that the clash between these two ways of thinking must reach its culmination, and nothing can stand in between.
As I was saying, Lucifer’s way builds everything, if we look, starting from himself, from selfishness; God’s way builds everything from letting loose and donating ourselves. Lucifer’s way takes away freedom; God’s way continues to leave us free right to the end. The selfish way of thinking arises precisely from the hatred that Lucifer harbours towards God; the root of it all lies in Lucifer’s desire to oppose everything that God is, in order to take His place.
I know these are things we know but try for a moment to let them settle within and you will also better understand the strength that we sometimes use, that we possess, when we speak of the strength of the soul. Everything that is evil arises from this strength of wanting to oppose, of wanting to resist, of not accepting. It is the very opposite of the essence of God, which is love, which is donation; it is donation and finding more joy in giving than in receiving[2], more joy in seeing the other person thriving regardless of how we ourselves are doing, the joy of good and beauty, where selfishness dies. That is love, the love sacrificed on the cross.
So, one might say that the answer at the moment of conception is to choose which direction we want to take our thinking in and to choose where we want to put down our roots: in the Immaculate Heart of Mary and be part of the offspring of the Woman, or in this energy, in this power that Lucifer proposes and gives us if we accept it.
And it is precisely from here that the primary energy within us springs forth, if we have chosen the mind of God. As the primary energy springs forth, we enter into all that we know (I refer you to ‘Beyond the Great Barrier’): the Trinitarian vortex that continually touches us, continually generates us, continually burns away what is evil, and promotes what is good[3]; the laws of the Spirit – light, vibration, heat –[4], everything that God has done, created to restore humanity; hence redemption, hence the sacraments, the entire history of the Church, the Christian. For through original sin, stemming from Lucifer’s mind, we are all affected, no one excluded. The redemption of Jesus Christ gives us the opportunity, the graces to come out of it. But how? And there is only one way, which He asks of us: to offer our life. But do not offer it in a pathological sense, suffering; nor should we offer it as a bargaining chip.
We still speak of tithing: it was a custom of the Old Testament, to give the first fruits, to give the tithe. With the coming of Jesus Christ, I say that we cannot speak of tithing; we must give everything; we cannot give just a bit, we must give ourselves entirely, with all that this entails. Then, in that giving, our return to God’s mind begins, a return to the ‘yes’ of conception; for, even if we may have said ‘yes’, upon entering the Earth we enter into original sin, we come into contact with the disintegrating energy.
The disintegrating energy, which comes from Lucifer’s mind, leads us into selfishness, into a closed-mindedness, into a turning in on oneself, a way of thinking that divides, that always leads us into conflict.
We speak of the Mystical Body. In the consecration we say: may all who are present at the Eucharist become one heart and one soul. This is the highest form of communion, for whoever receives the Body of Christ.
Lucifer’s way of thinking is the opposite: me, my family, myself, my own good; it divides, it always divides. I think the Earth is the example: it is all in pieces, divided into nations, divided into countries, divided into languages, divided into… rich and poor.
In all this, one thing must be said: God’s mind is truth. So, in God’s mind truth is always present; He hides nothing from his children; He makes them aware that they must take part in His work. It is not something that comes down from on high; it is a call for collaboration, a call for participation where He does not hide the hardships, does not hide the trials – all brought to a dimension of victory, all brought into faith where we know that with Jesus Christ we have already won; yet we must go through it. He has overcome the world[5], but He wants to overcome it in us and with us. It is an inevitable passage.
Lucifer, on the other hand, is a liar; Lucifer presents the exact opposite and still does so – and do not think we are exempt, no one is exempt – he presents everything as easier, he presents himself as doing everything, that he has the power, he has the strength, he is the prince of this world. He presents Jesus as a liar, and himself as the truth, as the light.
I say this because it helped me for those who belong to Lucifer, who reason according to the world’s way of thinking – whom I may always have thought of as a bit poor, they do not understand – look, they understand very well indeed: they have chosen Lucifer; they think we are the poor ones, that we have been duped by Jesus. What we think of them, they think of us. In a sense, they have no desire to save us; they think we are stupid and feel pity for those four fools who have decided to live badly when they could be living well. That is no small matter. And above all, do not think that those who chose Lucifer, at the moment of death will know everything. It is not true. At death they meet Saint Michael, just like us, but they tell Saint Michael too: ‘You are a liar.’ And when Jesus Christ arrives, they insult Him, saying: ‘Here is the one who told lies to everyone.’ When do they become aware? When the gates of hell swing wide open, then everything becomes clear, but it is too late. That is fact.
So, understand clearly that when St John says – and which touched me -: ‘For some, do not even pray’ (First Epistle of St John[6] ), there is no need to pray for these people, because they have chosen, they have chosen freely. Lucifer proposes to them that even after death they will continue to live what they have lived here. So, if here they have been good at being selfish, at making lots of money, gaining lots of power, afterwards they will continue, they will live even better. And here we can also understand the concept of Muslims who blow themselves up because they will receive sixty virgins, that is… everything will be better afterwards, everything.
We experience our passing as a passage of liberation, not to end up worse off than we are here or to have more than we have here, but simply to enter freely, without this oppressive, disintegrating energy, to understand God at last, because here we struggle to understand Him.
This is original sin; this is the influence we constantly feel on our souls. Welcoming Jesus, welcoming His offer, welcoming His love frees us from the influence of this disintegrating energy, but it is a journey; it is a journey of offering; it is a journey that requires a ‘yes’, a continuous commitment. Otherwise – and I think in these times more than ever – the disintegrating energy is strong.
You know that I am not… someone who focuses much on the power of Lucifer because I think he is a fool, and I tell him that even now, but I must truthfully say that he is strong, his mind is strong, his seduction is strong, esotericism is strong.
In his Letter to the Ephesians[7] (you may well remember it), Saint Paul speaks of Jesus bringing about reconciliation. One might imagine this as a reconciliation between two peoples – pagans and Jews – but it is an inner reconciliation, a reconciliation within us, between the old man and the new man, between old ways of thinking and new ways of thinking. Jesus is the One who reconciles, who brings peace, who brings harmony through the passages of death and resurrection. But within each of us there is that voice of disintegrating energy; that is why in the ‘Our Father’ it used to be: ‘Deliver us from temptation’, and now: ‘Do not forsake us in our time of temptation’. It is not temptation in the sense of sin; it is the temptation that comes from within, that way of thinking which always seeks to arise and which we must put to death. The passage is always the offering, the offering until we become resurrected and bearers of that resurrection. Then, those vibrations, that primary energy, become stronger than the disintegrating energy; they drive it away and silence that voice, they silence that trial.
I have said this before: the division that is taking place is that final confrontation which must come. So, to welcome Jesus, to renew the covenant by deciding to participate in His action, within ourselves to participate with a way of thinking opposed to that of the world, is not, as I said before, something pathological; it is not feeling unwell, but it is having the desire to welcome that love which is willing, out of love, to climb onto the cross and triumph. For let us not forget that Jesus did not redeem us through the cross; He redeemed us through love; the love that led Him to accept even the cross, but it is love that redeemed us, not the cross, because that love led Him to the cross, yet it led Him to rise again, to triumph, to conquer death and to overcome every limitation. So, offering one’s life is not pathological, it is not suffering; it is wanting to triumph through love, it is wanting to become love. But to become love, these two realities within us must be reconciled and become the new creature, a son and daughter of God. For we too are children of God, in Jesus Christ. This is what it means to be Christian.
I must say one more thing. The disintegrating energy is strong, and Lucifer hurls this energy against those who have chosen to be children of the Woman, who have chosen Jesus; we feel that energy in a particular way. The people of darkness do not feel this disintegrating energy. They are fine, because their master does not beat them up; he protects his people from the disintegrating energy; Lucifer throws the disintegrating energy at us, not at them. As long as he needs them, he will be just fine; when he no longer needs them, he will cast them aside.
I say this to help us understand not to be frightened by the impression that everything is difficult for us, that everything is a struggle – that is, we have a whole people against us who is not the new people. The people of darkness is bothered by the primary energy; they are bothered by goodness; they are bothered by beauty; they are bothered by everything that promotes communion, that promotes sharing. You see that the whole world is now heading in that direction… egocentric, everything is centred on the self… but everyone is heading that way. We have prayed so much for Europe, for its Christian roots; we continue to do so, but… for the moment it seems to me that other roots are prevailing. We carry on.
And we ask the Blessed Virgin Mary not only to be with us, alongside us, but that we may understand Her work ever more deeply, precisely so that we may collaborate, truly succeed in recognising Her way of thinking, Her desires, Her motherhood, Her way of loving, so that we too may be there, in the same way, in the name of the Father, the Son and the Holy Spirit.
[1] See the Message of St Michael the Archangel of 10 September 2010 entitled “The Central Nucleus”, published on our website https://towardthenewcreation.com in the category “Messages – 2012”.
[2] See Acts 20, 35
[3] See the book “Beyond the Great Barrier”, p. 21 and following; https://www.lucidellesodo.com/it/libri-books-pdf/122-beyond-the-great-barrier-pdf-version.html
[4] See the book “Beyond the Great Barrier”, p. 221 and following; https://www.lucidellesodo.com/it/libri-books-pdf/122-beyond-the-great-barrier-pdf-version.html
[5] See Jn 16, 33
[6] See 1 Jn 5, 16
[7] See Eph 4, 17-24
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