14 August 2020 – Vigil of the Solemnity of the Assumption of Mary, Mother and Queen of the new creation

Message of the Most Blessed Virgin Mary – The Living Liturgy

 

“Dearest Children,

I bless all those who are present and those who are united with you in the same spirit. I am pleased to begin the new Liturgy for this year with you. A liturgical year is not a set of rites and remembrances but an ongoing and increasingly deepening path towards the fullness of life. It is a journey towards the new creation that each of you and the whole people of God accomplish on Earth and on other planets that are faithful to God.

I said, ‘new Liturgy’, yet, in reality, it is an eternal Liturgy. Indeed, your Liturgy on Earth is a participation in the eternal Liturgy that has been unfolding in Heaven since the beginning of creation.[1]

Before God’s throne, My Son Jesus, the High Priest, offers to the Father, in the Holy Spirit, the sacrifices, prayers and love of the whole people spread throughout the Universe.[2] When you offer yourselves and the Earth to God, you become a ray of Heavenly light, a reflection of the eternal Liturgy.

Particularly in the Eucharistic Celebration, the memorial of the Death and Resurrection of My Son, you are united in a special way with the events of Heaven. In that moment, the Father accepts the Sacrifice of the Son together with the sacrifice of His people as they celebrate the Easter memorial.[3]   

Remember that this does not occur on other planets. Only on Earth is the memorial of My Son’s Death and the Resurrection celebrated; it is the actualisation of what took place on Calvary and then at the Resurrection. During your celebrations, the eyes of the Universe are turned to you. Then, from the Liturgy of Heaven, where the Father accepts the Sacrifice of the Son, light pours forth, inundating all of you and descending upon the whole Universe. At the same time, divine light rises from the altar where you celebrate, returning to Heaven, from where it is redistributed through the Trinitarian vortex to the whole Mystical Body of Christ.[4] Thus, united with the eternal Liturgy, you participate in what takes place in Heaven, and you receive the light and the power of the Heavenly Liturgy.

This also happens when you pray, whether together or alone. When you stand before the face of God, you are always in communion with Heaven and divine power; you are immersed in the vortex of the Most Holy Trinity which reaches you, touches you and replenishes you, not only with the power of God but also with that of His Mystical Body.

The Trinitarian vortex is like a conveyor belt: it brings you the power, wisdom and experience of the Mystical Body. It encompasses the holiness of the people of God throughout the whole Universe, which has developed over the millennia. Imagine the immense power you can draw from when you are united with God and all your brothers and sisters in the Holy Spirit, through My Heart.[5] Thus, when you honour a saint in your celebrations, that saint lets his or her love and power descend upon you. The saint prays for you, rejoices in your prayers and raises them to God.

This shows you that the Liturgy is not a set of lifeless rites, as it is unfortunately perceived in many places on Earth, but rather a living memorial. It is the active participation of each of you and of the people of the Universe in the priesthood of Christ.

You have the privilege of reliving My Son’s Death and Resurrection in your celebrations; you are not only participants but also witnesses. In that moment, you testify to the whole Universe that the Lord truly died and rose again on Earth for the whole Universe and that He continues to immolate Himself in every Holy Mass. And, when you celebrate worthily, all of Heaven celebrates with you. The Father is pleased with the celebrations of this memorial and lets all graces descend upon His people.

The time has come for this Church to celebrate her own Liturgy.[6] I urge all of you, especially the priests and those among you who hold responsibilities, to commit yourselves to making your Liturgy ever more authentic and alive, drawing from the Sacred Scriptures and the revelations you have received. May the celebration of every solemnity, feast and commemoration be a true and living memorial.

I am with you in all your celebrations. When the priest elevates the Host and the Chalice, I prostrate myself before the altar for all of you, just as I do in Heaven before the altar of God when My Son celebrates His Liturgy with the Archangels, the Angels, and the Saints. Prostrate yourselves with Me, not so much physically, but spiritually: prostrate yourselves with Me before every altar for the salvation of all human beings.

Children, the Earth stands on the edge of an abyss, as I have told you many times, and I continue to repeat it. The only salvation for the humanity of the Earth is the Celebration of the Eucharist, united with the Heavenly Liturgy. There is no other hope for the children of the Earth. Therefore, you bear the great responsibility of participating worthily, actively and with Christian love in every celebration.

You honour the Crucifix. You are not like those who spat on My Son and Me on Calvary. Many Christians do the same even today when they participate unworthily in the Sacrifice of My Son. You, however, are not like them: you are a new people of God who prostrates itself together with Me before the Saviour for the glory of the Father, in the Holy Spirit.

Your testimony, through the Liturgy, is Marian and Franciscan. Therefore, your liturgical year must be lived with Me and consecrated to Me by this people, as it is a path towards the new creation. The years are hastening towards the new creation, and you will see how time will accelerate even more.[7]

Your path is Franciscan. Saint Francis lived on Earth in a dimension that was akin to that of the faithful humanities. He is the Saint who drew closer than anyone else to the spiritual dimension in which you will live in the new creation.[8] That is why he continuously intercedes for you; he opens the path for you together with Saint Clare, who, after Me, is also your mother – always remember that. She generated many children of God in silence, through her abandonment to God, prayer, and the quiet offering of herself.

God the Father does not seek clamorous, polemical, or revolutionary individuals, but a simple, humble and silent people. God’s people are silent, yet not because they are unable to bear witness, but because they refrain from starting disputes or attacking anyone; instead, they profoundly live the Liturgy.

This is what I desire to ask of you: regardless of whatever may happen in the world, be witnesses of the Heavenly Liturgy by experiencing your Liturgy in holiness so that you may become a holy people and witnesses of Salvation. I will help you to bear witness to God’s greatness and to My dignity as Mother, Queen, and Co-Redemptrix.

I bless you and I accompany you, in the name of the Father, and of the Son, and of the Holy Spirit.”

[1] See Caterina, Vlašić, “Rewriting History–Vol. II–The Universe and Its Inhabitants”, 2019, Luci dell’Esodo, Chap. 1-2; also, Eph 1,1-10

[2] See Heb 10,11-14

[3] See 1 Cor 11,23-34

[4] See Rom 12,5; 1 Cor 11,24;1 Cor 12,12

[5] We have repeatedly spoken about the Trinitarian action that works through the people of God, who are ready to offer their life to God, through the Immaculate Heart of Mary for of all children of God. The topic of the Trinitarian Vortex is deepened in the book of Stefania Caterina, Beyond the Great Barrier, Chap. 1; available at, https://www.lucidellesodo.com. The entire people of God, who offer themselves to God the Father, through Jesus Christ, in the Holy Spirit, are involved in the Trinitarian vortex. After God, the Trinitarian vortex is the greatest power working in the Universe.

[6] She refers to the Church of Jesus Christ of the Universe, to which we belong.

[7] See Message of God the Father, of 7 August 2020, May this Solemnity be the Beginning of Your Liturgical Year.

[8] See S. Caterina, “Riscrivere la Storia–Vol. I–Nel pensiero di Dio”, 2010, Luci dell’Esodo, p. 116